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In the face of repeated betrayals by the self-proclaimed communist parties of Nepal, the question of where will they stand in the upcoming elections is worth pondering.
In the face of repeated betrayals by the self-proclaimed communist parties of Nepal, the question of where will they stand in the upcoming elections is worth pondering.
Ours is that part of the world where people are easily swayed
by communism. No wonder, no other ideology appeals to the youths left out in the
cold as does the red letters of communism. The abject poverty and neglect with
which our ‘working class’ is afflicted works a perfect recipe for the communist
parties (CPs) to drag them to their folds. So, it’s not altogether surprising
that we have witnessed the phenomenal rise of hotheaded revolutionary parties
in our recent political history. It’s partly because of the fact that
projecting oneself as the messiah of the oppressed lot and flourishing the isms
of Marx, Lenin and Mao in as fertile soils as Nepal requires no more than
distributing false hopes of ‘dictatorship of the proletariat’ and ‘a utopian
society free of all injustices’. The ‘red books’ and the ‘great quotes’ are so
designed as to make those hungry and half-clad hapless men completely
indoctrinated so that from then onwards, communism becomes their only religion
and the party their only savior. It thus comes as no secret that what makes
this country’s people underprivileged is also what makes them so vulnerable to
communist appeals: the feudal landscape.
However, as I write, I sense in the new generation of
emerging youngsters an allergy toward the ‘communist’ word itself. While the young
turks are impatient for a complete overhaul of the system, there is a deep
resentment and distrust to the current breed of political parties, even more so
towards the communists. It’s easy to see why. When the supposed architect of
one’s destiny hoodwinks at a scale never imagined before, the resulting
frustration gets the outlet in the form of hatred. This brings us to the fact
that; while little has changed in the dismal socio-economic status of the
have-nots, the much-needed fuel for the survival of our type of CPs, the charm
and charisma CPs possessed has become a ‘once upon a time’ story.
Just until a year back, the Nepali CPs were enjoying a
widespread ‘popular mandate’ as evident in the power equation within the
now-dissolved CA. It’s not that the CPs will be altogether swept away in the
next CA, but the precious faith people had reposed in them has altogether faded
away. Given that the non-CPs are no better, the sizable population is currently
caught between the devil and the deep blue sea. Ultimately, the only feasible
option remains ‘choosing the bad from the worst’, which in turn makes it hard
to speculate on the chances of how the ‘comrades’ will fare in the upcoming
elections. But, one thing is for sure, the ‘working class’ is utterly
disenchanted with its ‘vanguard’ and whatever ‘Garibkaa din aaye’ type
hope the last CA election had kindled are all crushed. Who knows, the apologetic
mass may once again choose to vote these inept communists to power, but take
it, that precious ‘enthusiasm factor’ has long been lost. Going by the reports,
it is proving to be a Himalayan task for ‘Baidyabaa & Co.’ to recruit
militias, let alone sustain the armed struggle, which they are reportedly mulling
over. This dwindling communist base in the fertile soil as ours may have come
as a respite for elites, but the gravity of the matter deserves serious
discussions.
To start with, I base my argument on the premise that - None
of our so-called CPs are concerned with the core ideas of Marxism and hence are
not communists in their conducts. Even
the so-called ‘pure communists’ within breakaway Baidyabaa’s faction are
interested not in the ideology and the ‘proletariats’, but in a proxy war with
its mother party over power, position and prestige. While it goes without
saying that UML has long been a flock of crows that have lost their way in a
fog, the UCPN (Maoist) having abandoned the ‘glorious Janayuddha’ is in a even
more glorious ‘Dhanayuddha’ drive. Meanwhile, Comrade Bijukche aka Rohit may
well be resisting the temptations of Singha Durbar till date, but admit I must
that I’m unaware of any substantial contribution his party, being confined to
the smallest district, has made in the lives of the ‘workers and peasants’ at
large . Regarding scores of other splinter CPs, do they really need a mention
in the first place?
It’s interesting to note that the current largest party in
the erstwhile CA, UCPN (Maoist), had taken its root in the wake of the fall of
the Berlin Wall, when all other communist movements across the globe were
either collapsing or had been defensive at best. Ironically, once it entered
the political mainstream after fighting a decade-long civil war, it itself got
so deeply immersed in the parliamentary shenanigans that it emerged out of this
quicksand a completely changed party. For the top guns and the ‘Khaaobaadis’
within, this degeneration meant a ‘great leap forward’, but for the rank and
file, nothing could be more heart-wrenching than to watch this tragic scene:
the ‘dear party’ getting transformed by the system, instead of ‘transforming
the system’ itself.
Of course, in a welcome step, UCPN (M) has taken great
strides in the ideological front since its inception some two decades back. It
is no longer a traditional dogmatic CP that believes in state capture through
the barrel of a gun. It has agreed to abide by the basic tenets of democracy,
and has shown that a party can be ‘progressive and people-oriented’ (atleast in
theory) by being democratic at the same time. But, the tragedy starts herein,
when this ‘progressive and people-oriented’ approach gets locked in the narrow
confines of its ‘dastaabej’. While in theory it remains a pragmatic CP; in
conduct, it is nowhere near socialism, let alone communism. The lifestyle of
leaders is lavish, thinking style borders on feudalism and working style is
near authoritarian. The whims and caprices of a select few govern the party. No
doubt, this is a malady afflicting not only the UCPN (M), but every single
party in Nepal. The gap between what they preach in the election manifesto and
how they behave while in power is too wide. Unless they sincerely try to bridge
this, it’s impossible for them to regain the lost faith. Take for e.g. the BRB
government’s move to evict the landless people from their makeshift homes. Or say the series of unnatural price hikes in essential daily
commodities. Or say his open display of nepotism during various government appointments. That’s how he chose to antagonize his constituencies in sharp
contrast to his pious written or spoken words. And that’s how his party degenerated in
the hands of elites who were bent on stopping the wave of change. It still
baffles me to see how soon a ‘people’s party’ that had shed its blood to end
inequality and injustices of all sorts forgot its own history and started hobnobbing
with its ‘class enemies’.
Personally, I feel that socialism is the only way forward
for Nepal. But the problem is: even the communists are not ready for it. They
are overtly socialists, but in theory alone. Until and unless these CPs are
ready to translate their socialist ritualistic rhetoric into actions, their
exposure as ‘false communists/socialists’ will continue to erode their fertile
base. And a day will come when the disgruntled youths will stop being their
cannon fodders forecasting something ominous for the future of communism. If
however, our CPs can learn from their history and that of elsewhere, China and
Russia in particular, and then move ahead in the path of rapid socio-economic
growth accordingly, their future is not so bleak after all.
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